are visible, but the transmission, the intermediary machinery by which the movement is communicated from one to the other, is hidden in the interior and escapes our view; we do not know whether the communication is made by gearing or by belts, by connecting-rods or by other contrivances. Do we say that it is impossible for us to understand anything about this machine so long as we are not permitted to take it to pieces? You know well we do not, and that the principle of the conservation of energy suffices to determine for us the most interesting point. We easily ascertain that the final wheel turns ten times less quickly than the initial wheel, since these two wheels are visible; we are able thence to conclude that a couple applied to the one will be balanced by a couple ten times greater applied to the other. For that there is no need to penetrate the mechanism of this equilibrium and to know how the forces compensate each other in the interior of the machine; it suffices to be assured that this compensation can not fail to occur.
Well, in regard to the universe, the principle of the conservation of energy is able to render us the same service. The universe is also a machine, much more complicated than all those of industry, of which almost all the parts are profoundly hidden from us; but in observing the motion of those that we can see, we are able, by the aid of this principle, to draw conclusions which remain true whatever may be the details of the invisible mechanism which animates them.
The principle of the conservation of energy, or Mayer's principle, is certainly the most important, but it is not the only one; there are others from which we can derive the same advantage. These are:
Carnot's principle, or the principle of the degradation of energy.
Newton's principle, or the principle of the equality of action and reaction.
The principle of relativity, according to which the laws of physical phenomena must be the same for a stationary observer as for an observer carried along in a uniform motion of translation; so that we have not and can not have any means of discerning whether or not we are carried along in such a motion.
