Biblical history is typical, symbolical, representative or correspondential of the Lord, of his ways with man, of his work for man's salvation, and of human regeneration.
Paul also tells us much concerning these representations, and gives many explanations of their typical nature. We may only refer to the fact here, as leading up to and pointing out the truth, that whereinsoever the Scripture does not directly and in plain language teach spiritual truth, its histories and narrations are given as types and symbols of spiritual things, as parables or allegories of spiritual life. This is wherein the holiness of Scripture consists. It may use for this purpose the history, the traditions, or the natural science of the people to whom it was first given. Whether these be strictly true or not, is a question in no wise pertinent to the issue. When Paul asserts, for instance, that the life of Abraham and his family as set forth in the Biblical narrative, is an allegory (Gal. iv. 22-31), the question is not whether there is any historical error in the account, but whether it is perfect as an allegory of spiritual life. And when the same apostle declares that the tabernacle to the most minute details of its construction, and the Levitical law with all its sacrifices, offerings, and curious commands, were shadows of heavenly things (Heb. vii., viii., ix., x.), it is not the ques-
