envious Fortune bound and shut up in some small angle of his intellect, which being shaken and set at liberty by Love, as having a far more potent power than Fortune in quickening and reviving the dull and drowsy spirits, so declared his mighty and sovereign authority in setting free many fair and precious virtues unjustly detained, and let the world's eye behold them truly, by manifest testimony from whence he can deliver those spirits subjected to his power, and guide them, afterward, to the highest degrees of honour. And although Cymon by affecting Iphigenia failed in some particular things, yet notwithstanding his father Aristippus, duly considering that love had made him a man, whereas, before, he was no better than a beast, not only endured all patiently, but also advised him therein to take such courses as best liked himself. Nevertheless Cymon, who refused to be called Galesus, which was his natural name indeed, remembering that Iphigenia termed him Cymon, and coveting, under this title, to compass the issue of his honest amorous desire, made many motions to Cipseus, the father of Iphigenia, that he would be pleased to let him have her in marriage. But Cipseus told him that he had already passed his promise for her to a gentleman of Rhodes, named Pasimunda, which promise he religiously intended to perform.
The time being come which was concluded on for Iphigenia's marriage, in regard that the affianced husband had sent for her, Cymon thus communed with his own thoughts. "Now is the time," quoth he, "to let my divine mistress see how truly and honourably I do affect her, because, by her, I am become a man. But if I could be possessed of her, I should grow more glorious
