of how ideals are manufactured in this world? Who has the courage to do it? Come!
Here we have a vista opened into these grimy workshops. Wait just a moment, dear Mr. Inquisitive and Foolhardy; your eye must first grow accustomed to this false changing light—Yes! Enough! Now speak! What is happening below down yonder? Speak out! Tell what you see, man of the most dangerous curiosity—for now I am the listener.
"I see nothing, I hear the more. It is a cautious, spiteful, gentle whispering and muttering together in all the corners and crannies. It seems to me that they are lying; a sugary softness adheres to every sound. Weakness is turned to merit, there is no doubt about it—it is just as you say."
Further!
"And the impotence which requites not, is turned to 'goodness,' craven baseness to meekness, submission to those whom one hates, to obedience (namely, obedience to one of whom they say that he ordered this submission—they call him God). The inoffensive character of the weak, the very cowardice in which he is rich, his standing at the door, his forced necessity of waiting, gain here fine names, such as 'patience,' which is also called 'virtue'; not being able to avenge one's self, is called not wishing to avenge one's self, perhaps even forgiveness (for they know not what they do—we alone know what they do). They also talk of the 'love of their enemies' and sweat thereby."
Further!
"They are miserable, there is no doubt about it, all
