All good work, at home or abroad, in public or in private, of the hand or of the brain—all work that is done as it should be done—demands devotion and self-sacrifice and partakes of the nature of service. That so much of it is now done so feebly, so shabbily, so perfunctorily, is due to the fact that the inspiriting idea of service has never been extended to it.
What we want at present more than a fresh call to service is a wider conception of the field. Humanity has needed to have its moral and physical wounds looked after and has required ministrants to those needs since man appeared on the planet; and will always require them, and will always praise and reward, more or less, workers who supply those needs. But if humanity's adventure on the earth is ever to issue in anything more satisfying than mere self-preservation, humanity needs a multitude of other things. It needs, not least, satisfactions for a multitude of men and women who are not merely suffering bodies clamorous with physical wants but are also emotional, intellectual, and moral beings craving a higher and larger life for their special human faculties.
If the word and thought of service are to be rehabilitated, we must have new criterions of service. We cannot set apart the word for those
