but it releases from old morals and customs as soon as they impede our progress towards that object. The object gives the standard. Confronted with heirlooms or with innovations, one's first question is, does this, or does it not, tend to assist the entire body of the people toward the best human life of which they are capable? Advance to this point of view, and you leave behind you universal sympathy, universal cynicism, universal æstheticism, and the black bats of the Freudian cave. You grasp again a power of choice which enables you to accept or reject, with something of that lost serenity which Socrates displayed when he rejected escape from prison and accepted the hemlock. You recover something of that high elation which Emerson displayed when he said: 'I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good-will at the heart of things, and ever higher and higher leadings.'
