revelation of "doctrine for a New Church" became his Divinely appointed work. He forwent his reputation as a man of science, gave up his assessorship, cleared his desk of everything but the Scriptures. He beheld in the Word of God a spiritual meaning, as he did a spiritual world in the world of phenomena. In revealing both of these the Lord, he said, made His Second Coming. For the rest of his long life Swedenborg gave himself with unremitting labor but with a saving calm to this commanding cause, publishing his great Latin volumes of Scripture interpretation and of theological teaching at Amsterdam or London, at first anonymously, and distributing them to clergy and universities. The titles of his principal theological works appear in the following compilation from them. Upon his death-bed this herald of a new day for Christianity solemnly affirmed the reality of his experience and the reception by him of his teaching from the Lord.
Swedenborg died in London, March 29, 1772. In 1908 his remains were removed from the Swedish Church in that city to the cathedral at Upsala, where they lie in a monument erected to his memory by the Swedish Parliament.
Documents Concerning the Life and Character of Swedenborg (3 vols.) 1875-1877, R. L. Tafel, is the main collection of biographical material; The Life and Mission of Emanuel Swedenborg, 1883, Benjamin Worcester, and Emanuel Swedenborg, His Life, Teachings and Influence, 1907, George Trobridge, are two of the better known biographies.
