of this kind of poetry[1]; no one had united the opposed qualities which were necessary. There existed at this epoch a multitude of allegorical fables which had emanated at divers times from different sanctuaries. These fables, committed at first to memory, had been collected in several sets of works which were called cycles.[2] There were allegorical, mythological, and epic cycles.[3] We know from certain precious texts of the ancients, that these sorts of collections opened generally with the description of Chaos, with the marriage of Heaven and Earth; contained the genealogy of the Gods and the combats of the Giants; included the expedition of the Argonauts, the famous wars of Thebes and of Troy; extended as far as the arrival of Ulysses at Ithaca, and terminated with the death of this hero, caused by his son Telegonus.[4] The poets who, before Homer, had drawn from these cycles the subject of their works, not having penetrated as far as the allegorical sense, lacking inspiration, or being found incapable of rendering it, lacking talent, had produced only cold inanimate copies, deprived of movement and grace. They had not, however, omitted any of the exploits of Hercules or of Theseus, nor any of the incidents of the sieges of Thebes or Troy; and their muse, quite lifeless, fatigued the readers without interesting or instructing them.[5] Homer came. He, in his turn, glanced over this pile of sacerdotal traditions, and raising himself by the force of his genius alone to the intellectual principle which had conceived them, he grasped the ensemble, and felt all its possibilities. The faculties of his soul and the precious gifts which he had received from nature had made him one of those rare men who present
- ↑ Fabric., Bibliot. græc., p. 4, 22, 26, 30, etc.; Voyag. d'Anach., ch. 80.
- ↑ From the Greek word (
Greek characters)(Transliteration from Greek: kyklos) : as one would say circuit, the circular
envelopment of a thing.]
- ↑ Court de Gébelin, Gén. allég., p. 119.
- ↑ Casaubon, In Athen., p. 301; Fabric., Bibl. græc. l. i., c. 17; Voyag. d'Anach., ch. 80; Proclus, cité par Court de Gébelin, ibid.
- ↑ Arist., De Poët., c. 8, 16, 25, etc.
