Page:The Gospel of Râmakrishna.djvu/27

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GOSPEL OF RAMAKRISHNA

Him and worshipped Him as the Christ when the Bhagavân went into superconscious communion Râmakrishna as the Divine Ideal of all Sects.with the Heavenly Father after hearing the holy name of Jesus of Nazareth? The Mahometan saints who came to see Him, prostrated at His holy feet and recognized in Him the highest Ideal of Islam. The Buddhists regarded Him as Sambuddha, the Enlightened. The followers of Chaitanya, like Vaishnava Charan,[1] and others, worshipped Him as the second Prophet of Nuddea when Bhagavân Srî Râmakrishna occupied the altar which was reverentially dedicated to Srî Chaitanya by hundreds of devoted Vaishnavas, who always prostrated before that altar and prayed to their Lord Guarânga. The worshippers of Krishna called Him the Incarnation of Krishna. The devotees of the Divine Mother realized that the Mother of the universe was playing through Him; the followers of Shiva declared that Bhagavân Srî Râmakrishna was their living Deity; while the Sikhs, the faithful votaries of Guru Nânaka,[2]


  1. Vaishnava Charan was a great Hindu saint and a true follower of Chaitanya, whom he worshipped as the Ideal Incarnation of Divine Love.
  2. Guru Nânaka was the founder of the sect known as the

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