Page:The Gospel of Râmakrishna.djvu/48

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GOSPEL OF RAMAKRISHNA

People dispute among themselves, saying: "God is personal, with form. He cannot be impersonal and formless,"—like the Vaishnavas who find fault with those God Personal and Impersonal.who worship the Impersonal Brahman. When realization comes, then all these questions are settled. He who has seen God can tell exactly what He is like. As Kavira[1] said: "God with form is my Mother, God without form is my Father. Whom shall I blame, whom shall I praise? The balance is even." He is with form, yet He is formless. He is personal, yet He is impersonal, and who can say what other aspects He may have!

Four blind men went to see an elephant. One touched a leg of the elephant and said: Parable of the elephant and the blind men."The elephant is like a pillar." The second touched the trunk and said: "The elephant is like a thick club." The third touched the belly and said: "The


  1. Kavira was a Hindu saint who lived between 1488 and 1512 a.d. Rising from the low caste of a weaver he became the founder of a Vaishnava sect called after his name "Kavira Panth." His teachings were so broad and universal that they were accepted by the Mahometans as well as the Hindus of all castes. Even now there are thousands among the lower classes of the Hindus who regard him as their spiritual master.

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