ber, so that they take it to mean the crystalline sphere and the starry one. But I think those words in Solomon's speech[1] "the heaven of heaven, and the heavens of the heavens" refer in the singular to the crystalline sphere, in the plural to the ten lesser spheres.
Theo. It does not seem so marvelous to me that an aqueous or crystalline sphere exists beyond the ten spheres, as that it is as far beyond the furthermost sphere as the ocean is far this side of it, that is, as astrologists teach, 1040 terrestrial diameters.
Myst. It is written most plainly that the firmament holds the middle place between the two waters. Therefore God is called[2] in Hebrew Helion, the Sun, that is, the Most High, and under His feet the heaven is spread like a crystal,[3] although He is neither excluded nor included in any part of the universe, it is however consistent with His Majesty to be above all the spheres and to fill heaven and earth with His infinite power as Isaiah[4] indicated when he writes: "His train filled the temple;" it is the purest and simplest act, the others are brought about by forces and powers. He alone is incorporeal, others are corporeal or joined to bodies. He alone is eternal, others according to their nature are transitory and fleeting unless they are strengthened by the Creator's might; wherefore the Chaldean interpreter is seen everywhere to have used the words, Majesty, Glory or Power in place of the presence of God.
Theo. Nevertheless so vast and limitless a space must be filled with air or fire, since there are no spheres there, nor will nature suffer any vacuum.
Myst. If then the firmament occupies the middle position between the two waters, then by this hypothesis you must admit that the space beyond the spheres is empty of elemental and celestial bodies; otherwise you would have to admit that the last sphere extends on even to the crystalline orb, which can in no way be reconciled with the Holy Scriptures and still less with reason because of the incredible velocity of this sphere. Therefore it is far more probable that this space is filled with angels.
Theo. Is there some medium between God and the angels which shares in the nature of both?
Myst. What is incorporeal and indivisible cannot communicate any part of its essence to another; for if a creature had any part of the divine essence, it would be all God, since God neither has parts nor can be divided, therefore He must be separated from all corporeal contact or intermixture.
