Page:The Great Didactic of John Amos Comenius (1896).pdf/393

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THE METHOD OF INSTILLING PIETY
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eternal protector of all things, to the source of true happiness.

25. (xvi) All should be taught to reverence God both inwardly and outwardly. For inward without outward reverence tends to grow faint, while outward without inward reverence degenerates into hypocrisy.

The outward worship of God consists in conversing about Him, in preaching and hearing His Word, in adoring Him on bended knee, in singing His praises in hymns, and in attending to the Sacraments and the other services of the Church, public and private. The inward worship of Go consists of continual meditation on the divine presence, of fearing and loving God, of abnegation and resignation of self, and of the ready will to do or to suffer all that God desires. These two forms of worship must be joined together, and not torn asunder; not only because it is right that God should be glorified in our bodies and in our minds, which belong to Him (1 Cor. vi. 20), but also because they cannot be separated without danger. Outward ceremonies without inward truth are an abomination to God, who says: “Who demands these things from you?” (Isaiah i.), “for He is a spirit and must be worshipped in spirit and in truth” (John iv.) But, since we are not merely spirits but have bodies and senses as well, it is necessary for our senses to be outwardly stimulated, that we may inwardly do what is right in spirit and in truth. On this account God, though He lays more stress on inward worship, ordained outward ceremonies and wishes them to be observed. Christ freed the worship of the New Testament from ceremony and taught that God should be worshipped in spirit and in truth, yet He Himself bent His head when He prayed to His Father, and continued His prayer for nights together; used to attend religious meetings, heard and questioned the doctors of the law, preached the Word, and sang hymns. Therefore, when we educate the young, we should educate them thoroughly, externally and internally, since otherwise we may produce either hypocrites, that is to say, superficial, fraudulent, and false worshippers