260 ALLEGIANCE TO THE REPUBLIC.
of improving, will stubbornly continue in a course which must end in plucking from the minds and hearts of French- men the religion which has made them so great.
And here is precisely the ground on which, political dissensions aside, upright men should unite as one to combat, by all lawful and honest means, these progressive abuses of legislation. The respect due to constituted power cannot prohibit this : unlimited respect and obedi- ence cannot be yielded to all legislative measures, of no matter what kind, enacted by this same power. Let it not be forgotten that law is a precept ordained according to reason and promulgated for the good of the com- munity by those who, for this end, have been entrusted with power. . . . Accordingly, such points in legislation as are hostile to religion and to God should never be approved; to the contrary, it is a duty to disapprove them. It was this that St. Augustine, the great Bishop of Hippo, brought out so strongly in his eloquent reason- ing: " Sometimes the powerful ones of earth are good and fear God; at other times they fear Him not. Julian was an emperor unfaithful to God, an apostate, a per- vert, an idolator. Christian soliders served this faithless emperor, but as soon as there was question of the cause of Jesus Christ they recognized only Him who was in heaven. Julian commanded them to honor idols and offer them incense, but they put God above the prince. However, when he made them form into ranks and march against a hostile nation, they obeyed instantly. They distinguished the eternal from the temporal master and still in view of the eternal Master they submitted to such a temporal master."
We know that, by a lamentable abuse of his reason, and still more so of his will, the atheist denies these prin- ciples. But, in a word, atheism is so monstrous an error that it could never, be it said to the honor of humanity, annihilate in it the consciousness of God's claims and substitute them with idolatry of the State.
