on the part of the Eastern Churches, and even some degree of kindly feeling. To mention an instance, those sentiments were lately made manifest when some of Our faithful travelled to the East on a holy enterprise, and received so many proofs of courtesy and good-will.
Therefore, Our mouth is open to you, to you all of Greek or other Oriental rites who are separated from the Catholic Church. We earnestly desire that each and every one of you should meditate upon the words, so full of gravity and love, addressed by Bessarion to your forefathers: "What answer shall we give to God when He comes to ask why we have separated from our brethren: to Him who, to unite us and bring us into one fold, came down from heaven, was incarnate, and was crucified? What will our defence be in the eyes of posterity? Oh, my Venerable Fathers, we must not suffer this to be, we must not entertain this thought, we must not thus so ill provide for ourselves and for our brethren."
Weigh carefully in your minds and before God the nature of Our request. It is not for any human motive, but impelled by divine charity and a desire for the salvation of all, that We advise the reconcihation and union with the Church of Rome; and We mean a perfect and complete union, such as could not subsist in any way if nothing else was brought about but a certain kind of agreement in the tenets of belief and an intercourse of fraternal love. The true union between Christians is that which Jesus Christ, the Author of the Church, instituted and desired, and which consists in a unity of faith and a unity of government.
Nor is there any reason for you to fear on that account that We or any of Our successors will ever diminish your rights, the privileges of your patriarchs, or the established ritual of any one of your churches. It has been and always will be the intent and tradition of the Apostolic See, to make a large allowance, in all that is right and good, for the primitive traditions and special customs of
