that the minds of men in general should be imbued with right sentiments of duty from the internal principle of Christian faith. We treated expressly of the social question in this sense a short time ago, from the standpoint of principles drawn from the Gospel and natural reason.
As regards the political question, which aims at reconciling liberty with authority—two things which many confound in theory, and separate too widely in practice—most efficient aid may be derived from the Christian philosophy. For, when this point has been settled and recognized by common agreement, that, whatsoever the form of government, the authority is from God, reason at once perceives that in some there is a legitimate right to command, in others the corresponding duty to obey, and that without prejudice to their dignity, since obedience is rendered to God rather than to man; and God has denounced the most rigorous judgment against those in authority, if they fail to represent Him with uprightness and justice. Then the liberty of the individual can afford ground of suspicion or envy to no one; since, without injury to any, his conduct will be guided by truth and rectitude and whatever is allied to public order. Lastly, if it be considered what influence is possessed by the Church, the mother of and peacemaker between rulers and peoples, whose mission it is to help them both with her authority and counsel, then it will be most manifest how much it concerns the commonweal that all nations should resolve to unite in the same belief and the same profession of the Christian faith.
With these thoughts in Our mind and ardent yearnings in Our heart, We see from afar what would be the new order of things that would arise upon the earth, and nothing could be sweeter to Us than the contemplation of the benefits that would flow from it. It can hardly be imagined what immediate and rapid progress would be made all over the earth, in all manner of greatness and prosperity, with the establishment of tranquillity and
