of Christ Himself, who accounts as done unto Him any benefit conferred upon the lowliest among the poor, she holds them in great account, brings them aid to the utmost of her power, takes thought to have erected in every land in their behoof homes and refuges where they can be received, nurtured, and tended; and takes these charitable foundations under her protecting care. Moreover, she lays the rich under strict command to give of their superfluity to the poor, impressing them with fear of the divine judgment which will exact the penalty of eternal punishment unless they succor the wants of the needy. In fine, she cheers and comforts exceedingly the hearts of the poor, either by setting before them the example of Christ, who, being rich became poor for our sakes,[1] or by reminding them of the words by which Jesus pronounced the poor to be blessed, and enjoined them to hope for the reward of eternal bliss. Who then does not perceive that herein lies the best means of appeasing the undying conflict between the rich and poor? For, as the evidence of things and facts clearly demonstrates, if such conclusion be disallowed or made light of, it must come about either that the vast majority of mankind will fall back into that most abject condition of bondage which through a long lapse of time obtained amongst pagan nations, or else that human society will be agitated by constant outbreaks and ravaged by plunder and rapine, such as even of late years we have had occasion to deplore.
Since things have come to this pass, Venerable Brothers, We, on whom is laid the charge of governing the Universal Church, pointed out even at the very outset of Our Pontificate to the nations and their rulers, tossed about by so dire a tempest, the port to which they could betake themselves in all safety. And now, moved greatly by the extreme peril which actually threatens, We lift up anew Our Apostolic voice, and conjure them again and again,
- ↑ 2 Cor. viii. 9.
