Catholic doctrine and buries them, as it were, in oblivion. For there is the one and the same Author and Master of all the truths that Christian teaching comprises: the only-begotten Son who is in the bosom of the Father.[1] That they are adapted to all ages and nations is plainly deduced from the words which Christ addressed to His apostles: Going therefore teach ye all nations: teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days even to the consummation of the world.[2] Wherefore the same Vatican Council says: “By the divine and Catholic faith those things are to be believed which are contained in the word of God either written or handed down, and are proposed by the Church whether in solemn decision or by the ordinary universal magisterium, to be believed as having been divinely revealed.”[3] Far be it, then, for any one to diminish or for any reason whatever to pass over anything of this divinely delivered doctrine; whosoever would do so, would rather wish to alienate Catholics from the Church than to bring over to the Church those who dissent from it. Let them return; indeed, nothing is nearer to Our heart; let all those who are wandering far from the sheepfold of Christ return; but let it not be by any other road than that which Christ has pointed out.
The rule of life which is laid down for Catholics is not of such a nature as not to admit modifications, according to the diversity of time and place. The Church, indeed, possesses what her Author has bestowed on her, a kind and merciful disposition; for which reason from the very beginning she willingly showed herself to be what Paul proclaimed in his own regard: I became all things to all men, that I might save all.[4] The history of all past ages is witness that the Apostolic See, to which not only the office of teaching but also the supreme government of the whole Church was committed, has constantly adhered
