the object of a power is an act; and an act of virtue is nothing else than the good use of our free will”;[1] the divine grace of course helping, if the act of virtue is supernatural. The one who would have Christian virtues to be adapted, some to one age and others to another, has forgotten the words of the Apostle: Whom he foreknew, he also predestinated to be made conformable to the image of His Son.[2] The Master and exemplar of all sanctity is Christ, to whose rule all must conform who wish to attain to the thrones of the blessed. Now, then, Christ does not at all change with the progress of the ages, but is yesterday and to-day, and the same forever.[3] To the men of all ages, the phrase is to be applied: Learn of Me because I am meek, and humble of heart,[4] and at all times Christ shows Himself to us as becoming obedient unto death,[5] and in every age also the word of the Apostle holds: And they that are Christ’s have crucified their flesh with the vices and concupiscences.[6] Would that more would cultivate those virtues in our days, as did the holy men of bygone times! Those who by humbleness of spirit, by obedience and abstinence, were powerful in word and work, were of the greatest help not only to religion but to the State and society.
From this species of contempt of the evangelical virtues, which are wrongly called passive, it naturally follows that the mind is imbued little by little with a feeling of disdain for the religious life. And that this is common to the advocates of these new opinions we gather from certain expressions of theirs about the vows which religious orders pronounce. For, say they, such vows are altogether out of keeping with the spirit of our age, inasmuch as they narrow the limits of human liberty; are better adapted to weak minds than to strong ones; avail little for Christian perfection and the good of human society, and rather obstruct and interfere with it. But how false these
