THE MOST HOLY EUCHARIST. 521
sustained and augmented. And here it will be opportune to recall to mind on what occasion and in what manner Christ moved and prepared the hearts of men for the worthy and due reception of the living bread which He was about to give them. No sooner had the rumor spread of the miracle which He had wrought on the shores of the lake of Tiberias, when with the multiplied loaves He fed the multitude, than many forthwith flocked to Him in the hope that they, too, perchance, might be the recipients of a like favor. And, just as He had taken occasion from the water which she had drawn from the well to stir up in the Samaritan woman a thirst for that water which spring- eth up unto life everlasting,'^ so now Jesus availed Himself of this opportunity to excite in the minds of the multi- tude a keen hunger for the bread which endureth unto life everlasting."^ Nor, as He was careful to explain to them, was the bread which He promised the same as that heavenly manna which had been given to their fathers during their wanderings in the desert, or again the same as that which, to their amazement, they had recently received from Him ; but He was Himself that bread : /, said He, am the bread of life.^ And He urges this still further upon them all both by invitation and by precept: // any man shall eat of this bread, he shall live forever; and the bread which I will give is My flesh, for the life of the world.* And in these other words He brings home to them the gravity of the precept: Amen, amen, I say to you, unless you shall eat the flesh of the Son of man and drink His blood, you shall not have life in you.^ Away then with the widespread but most mischievous error of those who give it as their opinion that the reception of the Eucharist is in a manner reserved for those narrow-minded persons (as they are deemed) who rid themselves of the cares of the world in order to find rest in some kind of professedly
- John iv. 14. ' John vi. 48.
2 John vi. 27. * John vi. 52.
- John vi. 54.
