animadvert upon a certain custom yet in use with and barbarous enough to be derived from the Goths, or even the Scythians; I mean that savage compliment our huntsmen pass upon ladies of quality, who are present at the death of a stag, when they put the knife in their hands to cut the throat of a helpless, trembling and weeping creature.
'———Questuque cruentus,
Atque imploranti similis.———'
—————That lies beneath the knife,
Looks up, and from her butcher begs her life.'
But if our sports are destructive, our gluttony is more so, and in a more inhuman manner. Lobsters roasted alive, pigs whipt to death, fowls sew'd up, are testimonies of our outrageous luxury. Those who (as Seneca expresses it) divide their lives betwixt an anxious conscience and a nauseated stomach , have a just reward of their gluttony in the diseases it brings with it; for human savages, like other wild beasts, find snares and poison in the provisions of life, and are allured by their appetite to their destruction. I know nothing more shocking or horrid than the prospect of one of their kitchens covered with blood, and filled with the cries of creatures expiring in tortures. It gives one an image of a giant's den in a romance, bestrew'd with the scattered heads and mangled limbs of those who were slain by his cruelty.
The excellent Plutarch (who has more strokes of good-nature in his writings than I remember in any author) cites a saying of Cato to this
