Page:The Harvard Classics Vol. 3.djvu/305

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RELIGIO MEDICI
297

Tropick; nor any light, though I dwelt in the body of the Sun.


As, when the labouring Sun hath wrought his track
Up to the top of lofty Cancers back,
The ycie Ocean cracks, the frozen pole
Thaws with the heat of the Celestial coale;
So, when Thy absent beams begin t'impart
Again a Solstice on my frozen heart.
My winter's ov'r, my dropping spirits sing.
And every part revives into a Spring.
But if Thy quickning beams a while decline,
And with their light bless not this Orb of mine,
A chilly frost surpriseth every member.
And in the midst of June I feel December.
O how this earthly temper doth debase
The noble Soul, in this her humble place;
Whose wingy nature ever doth aspire
To reach that place whence first it took its fire.
These flames I feel, which in my heart do dwell.
Are not Thy beams, but take their fire from Hell:
O quench them all, and let Thy Light divine
Be as the Sun to this poor Orb of mine;
And to Thy sacred Spirit convert those fires.
Whose earthly fumes choak my devout aspires.

XXXIII. Therefore for Spirits, I am so far from denying their existence, that I could easily believe, that not onely whole Countries, but particular persons, have their Tutelary and Guardian Angels. It is not a new opinion of the Church of Rome, but an old one of Pythagoras and Plato; there is no heresie in it; and if not manifestly defin'd in Scripture, yet is it an opinion of a good and wholesome use in the course and actions of a mans life, and would serve as an Hypothesis to salve many doubts, whereof common Philosophy affordeth no solution. Now, if you demand my opinion and Metaphysicks of their natures, I confess them very shallow; most of them in a negative way, like that of God; or in a comparative, between ourselves and fellow-creatures; for there is in this Universe a Stair, or manifest Scale of creatures, rising not disorderly, or in confusion, but with a comely method and proportion. Between creatures of meer existence, and things of life, there is a large disproportion of nature; between plants, and animals or creatures of sense, a wider difference; between them and Man, a far greater: and if the proportion hold one, between Man and Angels