Page:The Harvard Classics Vol. 3.djvu/319

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RELIGIO MEDICI
311

there should be at the last day any such Judicial proceeding, or calling to the Bar, as indeed the Scripture seems to imply, and the literal Commentators do conceive: for unspeakable mysteries in the Scriptures are often delivered in a vulgar and illustrative way; and, being written unto man, are delivered, not as they truely are, but as they may be understood; wherein, notwithstanding, the dififerent interpretations according to different capacities may stand firm with our devotion, nor be any way prejudicial to each single edification.

XLVI. Now to determine the day and year of this inevitable time, is not onely convincible[1] and statute-madness,[2] but also manifest impiety. How shall we interpret Elias six thousand years,[3] or imagine the secret communicated to a Rabbi, which God hath denyed unto His Angels? It had been an excellent Quære[4] to have posed the Devil of Delphos,[5] and must needs have forced him to some strange amphibology.[6] It hath not onely mocked the predictions of sundry Astrologers in Ages past, but the prophesies of many melancholy heads in these present; who, neither understanding reasonably things past or present, pretend a knowledge of things to come: heads ordained onely to manifest the incredible effects of melancholy, and to fulfil old prophecies rather than be the authors of new. In those days there shall come Wars and rumours of Wars, to me seems no prophecy, but a constant truth, in all times verified since it was pronounced. There shall be signs in the Moon and Stars; how comes He then like a Thief in the night, when He gives an item of His coming? That common sign drawn from the revelation of Antichrist, is as obscure as any: in our common compute He hath been come these many years: but for my own part, (to speak freely,) I am half of opinion that Antichrist is the Philosopher's stone in Divinity, for the discovery and invention whereof, though there be prescribed rules and probable inductions, yet hath hardly any man attained the perfect discovery thereof. That general opinion that the World grows near its end, hath

  1. Capable of proof.
  2. Madness defined by law.
  3. The time of the existence of the world, according to a tradition ascribed to the school of Elijah in the Talmud.
  4. Question.
  5. The oracle of Apollo.
  6. Ambiguity.