Page:The Harvard Classics Vol. 51; Lectures.djvu/204

From Wikisource
Jump to navigation Jump to search
This page has been validated.
194
BIOGRAPHY

attention to the voice of the true Shepherd."[1] This is the guiding principle of a life so inconspicuous in its outward circumstances and immediate rewards that we cannot possibly apply to it that somewhat worldly and dubious word "career," yet so steadily and unconsciously holy as to deserve our most affectionate regard. Even as a young man Woolman began to be troubled by his own sins and by the dissolute life of many around him. Sometimes he felt moved to speak to others of their manner of life; oftener he concerned himself only with his own shortcomings and found that although "nature was feeble," yet "every trial was a fresh incitement to give himself up wholly to the service of God."[2] From the humility of Woolman's utterances one can hardly doubt that his own sins were less grave than he felt them to be, or that his warnings to others had no touch of the pharisaical about them, but came from a heart that unaffectedly desired the good of all men.


WOOLMAN AND SLAVERY

Having learned the trade of a tailor, and having perceived that large possessions are an unnecessary temptation and trouble, Woolman began to journey about and to "pursue worldly business no further than as truth opened [his] way."[3] He presently began to be much concerned about the evils of slavery, at that time practiced by Quakers as by others, and quietly set his face against an institution which he believed was destined to be "grievous to posterity."[4] To act upon his convictions in this matter was not always easy or profitable, as we see from the account[5] of his refusal to write the will of a certain Quaker slaveholder. Woolman felt regret at the loss of the employment and at the necessity of giving offence. But far more deeply he felt "that acting contrary to present outward interest, from a motive of Divine love and in regard to truth and righteousness, and thereby incurring the resentment of people, opens the way to a treasure better than silver, and to a friendship exceeding the friendship of men."[6]

The temper shown in this incident is typical of the entire journal, and it inclines one to believe that such beautiful serenity and modesty

  1. H. C., i, 180.
  2. H. C., i, 176.
  3. H.C., i, 177.
  4. H. C., i, 183.
  5. H. C., i, 188, 189.
  6. H. C., i, 189.