Page:The Heart of Jainism (IA heartofjainism00stevuoft).djvu/300

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272
JAINA MYTHOLOGY

ing tortures, such as having millions of red-hot needles thrust into them, and know that their pain is unending. So many jīva are condemned to Nigoḍa that there is an endless procession of them passing thither like a long, long train of black ants, of which we can see neither the end nor the beginning.

To return to our diagram, the waist of the figure is our world, Tiryakloka, which is made up of two-and-a-half islands, each containing a secret district called Mahāvideha, whose inhabitants alone can attain mokṣa; above comes Svarga or Urdhvaloka, where the gods of the upper world live; the breast of the figure represents Devaloka; the neck Graiveyika; and the face Anuttaravimāna, all of whose gods we have studied; while the crown of the figure is Mokṣa, where dwell those jīva who, after being born as men, have at length attained deliverance.

Jaina Divisions of Time.

In common with so many oriental faiths the Jaina think of time as a wheel which rotates ceaselessly downwards and upwards—the falling of the wheel being known as Avasarpiṇī and the rising as Utsarpiṇī. The former is under the influence of a bad serpent, and the latter of a good one.

Avasar-
piṇī.
Avasarpiṇī, the era in which we are now living, began with a period known as Suṣama Suṣama, the happiest time of all, which lasted for four crores of crores of sāgaropama,[1]

  1. Jaina technical words for time:

    Samaya, the smallest unit of time. Countless samaya pass whilst one is winking an eye, tearing a rotten piece of cloth, snapping the finger, or whilst the spear of a young man is piercing a lotus leaf.

    Āvalikā, the next smallest division of time, is made up of innumerable divisions of samaya.

    Then comes Muhūrta, which is composed of 16,777,216 āvalikā and is equivalent to forty-eight minutes of English time.

    Ahorātra consists of thirty muhūrta, or a night and a day.

    After Ahorātra the Jaina count like Hindus by fortnights, months, and years, till they come to Palya, composed of countless years, and Sāgaropama, which consist of one hundred millions of palya multiplied by one hundred millions.