CONCLUSION.
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The question under debate is not whether, as a matter of fact, there is such a thing as distinctive manhood and womanhood; for that no one denies. The dispute is rather as to the degree in which certain qualities, commonly regarded as respectively masculine and feminine characteristics, are such intrinsically, or only conventionally; and further, as to the degree of prominence which it is desirable to give to the specific differences in determining social arrangements. It is not against the recognition of real distinctions, but against arbitrary judgments, not based upon reason, that the protest is raised. If, in the exigencies of controversy, expressions may sometimes be used which seem to involve a denial of differ-
