deposed another governor and established a governing Junta, but was also overcome.
In 1781 the Comuneros broke out in insurrection in New Granada, but the movement was suppressed.
These were not events of great historical importance, but they show that throughout the period of Spanish domination, the rule of the mother country was irksome to the Spaniards themselves, and was hateful to all Americans.
The Moral Revolution of South America.
There can be no revolution until the ideas of men become the conscience of the mass, and until the passions of men become a public force, because "it is man and not events which constitute the world." The revolution was accomplished in the man of South America before the end of the eighteenth century; after that all his actions have one object and one meaning. Emancipation was no longer an instinct, it became an active passion.
Spain through jealousy of England joined France in aiding the rebels of the North, and her recognition of the independence of the new republic was virtually the abdication of her own authority over the South. Aranda, one of the first statesmen of his time, advised his sovereign in 1783 to forestall the inevitable future by making one infante King of Mexico, one King of Peru, and one King of the Mainland, taking to himself the rank of Emperor. The King of Spain shut his ears to these counsels.
The revolution of 1789 proved that the ideas embodied in the Declaration of Independence were of universal application. The monarchs of Europe took the alarm and formed reactionary leagues. To South America these ideas were conveyed by educated Creoles, who travelling in Europe learned them from French writers. "The Rights of Man" was translated, printed in secret, and circulated through New Granada by Antonio Nariño.
