were shrewd enough to prefer a religious slave to his less conscientious fellows. "Christianity," they used to say, "was better for a man than no religion at all." Nor were they zealous to make adult converts. "A bad Christian," they said, "can never make a good Mussulman." It was only slaves of known good character and conduct who were received into the Moslem community. Children, however, were brought up Mohammedans, adopted in families, and became the heirs of their adoptors. Captured ecclesiastics were treated with respect, never set to work, but allowed to join the religious houses established in Algiers.
One of the greatest alleviations to the miseries of the captives was the hospital founded for their benefit, by that noble order of monks, the Trinitarian Brothers of Redemption. This order was instituted in 1188, during the pontificate of Innocent III. Its founder, Jean Matha, was a native of Provence, and, according to the old chronicles, a saint from his birth; for when a baby at the breast, he voluntarily abstained every fast-day! Having entered the priesthood, on performing his first mass, an extraordinary vision was witnessed by the congregation. An angelic being, clothed in white raiment, appeared above the altar, with an imploring expression of countenance, and arms crossed; his hands were placed on the heads of two fettered slaves, as if he wished to redeem them. The fame of this miracle soon spread to Rome. Journeying thither, Matha said mass before the pope; and the wonderful apparition being repeated, Innocent granted the requisite concessions for instituting the order of Redemptionists, whose sole object was to collect alms, and apply them to the relief and redemption of Christian slaves. With whatever degree of suspicion such conventual legends may be regarded, it is gratifying to find that the order was truly a blessed charity, and that Englishmen were among the earliest and most zealous of its members. Within a year from its institution, Brother John, of Scotland, a professor at Oxford, and Brother William, of England, a priest in London, departed on the first voyage of redemption, and after many dangers and hardships, returned from the East with 1286 ransomed slaves. It was not, however, till 1551, that the order was enabled to form a regular establishment in Algiers. In that year, Brother Sebastian purchased a large building, and converted it into an hospital for sick and disabled slaves. As neither work nor ransom could be got out of a dead slave, the masters soon perceived the benefit of the hospital, and they levied a tax on all Christian vessels frequenting the port to aid in sustaining it. Among so many captives, there were always plenty of experienced medical men to perform the requisite duties; and no inconsiderable revenue to the funds of the institution was derived by dispensing medicines and advice to the Moslems. A Father Administrator and two brothers of the order constantly resided in Algiers to manage the affairs of the hospital, which from time to time was extended and improved, till it became one of the largest and finest buildings in the city. The owners of slaves who received the benefit of this charity, contributed nothing towards it, but on each slave being admitted, his proprie-
