Page:The History of Slavery and the Slave Trade.djvu/91

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
IN NORTHERN AFRICA.
83

terms of previous treaties. In many instances, however, little respect was paid by the strong-handed captors to such documents. The following reply of one of the deys to a remonstrance of the English consul, contains the general answer given on such occasions: "The Algerines being born pirates, and not able to subsist by any other means, it is the Christians' business to be always on their guard, even in time of peace; for if we were to observe punctilios with all those nations who purchase peace and liberty from us, we might set fire to our shipping, and become degraded to be camel-drivers." When the newly made captives were mustered in the dey's court-yard, their names, ages, countries, and professions, were minutely taken down by a hojia, or government secretary, appointed for the purpose; and then the dey proceeded to make his selection of every eighth person, and of course took care to choose such as, from their appearance aud description, were likely to pay a smart ransom, or those acquainted with the more useful professions and the mechanical arts. After the dey had taken his share, the remainder of the prisoners, being the property of their captors, were taken to the bestian, or slave-market, and appraised, a certain value being set upon each individual. From the slave-market the unfortunates were then led back to the court-yard, and there sold by public auction; and whatever price was obtained higher than the valuation of the slave-market, became the perquisite of the dey.

The government, or, in other words, the dey, was the largest slaveholder in Algiers. All the slaves belonging to the government were termed deylic slaves, and distinguished by a sin ill ring of iron fastened round the wrist or ankle; and excepting those who were employed in the palace, or hired out as domestic servants, were locked up every night in six large buildings called bagnes. Rude beds were provided in the bagnes, and each deylic slave received three small loaves of bread per day, and occasionally some coarse cloth for clothing. All the carpenters, blacksmiths, masons, ropemakers, and others among the deylic slaves who worked at trades connected with house and ship-building, received a third part of what they earned, when hired out to private persons, and even the same sum was paid to them when employed on government works. Besides, both at the laying down of the keel and launch of a new ship, a handsome gratuity was given to all the slave-mechanics employed upon her. Indeed, all the work connected with ship-building was performed by Christian slaves.

The janizaries never condescended to do any kind of work; the native Moors were too lazy and too ignorant; and the Moriscos being forbidden, by the jealous policy of the dominant Turkish race, to practice the arts they brought with them from Spain, sank, after the first generation, to a level with the native Moor. Shipwrights were consequently well treated, many of them earning better wages than they could in their own countries. Numbers were thus en abled to purchase their freedom; but many more, seduced by the sensual debaucheries so prevalent wherever slavery is recognized, preferred remaining in Algiers as slaves or renegades, to returning as freemen to their native lands. Deylic slaves, when hired out as sailors, received one third of their hire, and