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THE HISTORY OF A LIE
I find reproduced, word for word, with but a few phrases changed, in the epilogue of “the Russian mystic,” Sergius Nilus. Did Sergius Nilus plagiarize Lutostansky? Or was it Lutostansky who plagiarized Nilus? Or were they one and the same person? At any rate, both served the purposes of the “Black Hundreds” against the Jews, and both employed the same weapons.
Here is a translation of Lutostansky’s introduction:
From Lutostansky’s Introduction, 1907
EXPLANATION OF THE ZIONIST SYMBOLIC SNAKE
“The political plan represented in the form of a snake is very old and was devised by the Judaean sages in theory, and in the course of historical developments it is elaborated and augmented by their initiated followers. These sages decided to conquer the world peacefully for Zion, by the cunning of the symbolic snake. The head of the snake represents the sages of Zion, and the body—the Judaean nation. Crawling into the bosoms of governments, this snake undermines eats away all non-Judaean governmental forces, as they grow on various continents, but especially in Europe, which it is to do also in the future, carefully following the outlined plan, until the cycle of the road travelled by it is completed by the return of the head of the snake to Zion,—that is until this snake will include within the sphere of its circle the whole of Europe, and through Europe the whole world. First of all they are endeavoring to introduce everywhere irreligion and moral decadence, utilizing all forces they have won economically in order to drag the other continents into the sphere of their cycle. As the return of the head of the snake could be accomplished only over the razed ruins of the governmental power of all European countries, through the collapse of this power, through economic disorganization and ruin, introduced by Zion everywhere by means of moral decadence. Corruption is introduced with the aid of Jewesses under the guise of French or Italian women, who even undergo fictitious baptism for these purposes and then become the wives of prominent men, like the biblical Esther, and they are always accompanied by their Mordecais, and make their politics for the good of the
