Page:The History of the Church & Manor of Wigan part 1.djvu/187

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History of the Church and Manor of Wigan.
175

note it must have been preserved amongst Mr. Fleetwood's papers, or sent by him to the authorities in London.

The town of Wigan at this period was progressing in civilization and its attendant luxuries; and Holinshed, in his Itinerary from Cockermouth to London, enumerates, amongst other places, Kendal, Burton, Lancaster, Preston, Wigan, and Warrington, where the inns were well furnished with "napierie, bedding, and tapisserie. Each commer," says he, "is sure to lie in cleane sheets wherein no man hath been lodged since they came from the landresse. If the traveller haue an horse, his bed dooth cost him nothing, but if he go on foot he is sure to paie a penie for the same: but whether he be horsman or foote, if his chamber be once appointed, he may carie the kaie with him, as of his owne house, so long as he lodgeth there."[1]

In 1590 there were 3,000 communicants at Wigan parish church, the parson, Edward Fleetwood, was "a preacher," as also was another minister whose name is not given. At the two chapels of Holland and Billinge there were no preachers.[2]

At the visitation of David Yale, LL.D., chancellor of the diocese of Chester, 19th September, 1598, the charge against the wardens of Billinge chapel is that the chapel was out of repair, that there were no books but a Bible of the largest volume. They had never levied the forfeiture of 12d. for every one absent from the church service. There were no collectors for the poor. Very few received [the Holy Communion] thrice yearly, but warnings were generally given. The charge against the curate is, that he is "no minister, but one licensed to reade. Comp'uit, et tolleratur, et dimittitur" The charge against the parishioners is, that they "cannot saie the catechism when they come to the communion and [there are] manie that cannot say the creed, the Lord's prayer and ten commandments."

As to Holland chapel in the parish of Wigan, the charge against the parish (or chapelry) itself is that there is no

  1. Baines' Lanc., vol. i. p. 578.
  2. Lydiate Hall, p. 248.