belonging to the Hittite prince Sada-halis, and captured a number of soldiers, whom he dedicated to the service of his god Khaldis. On another occasion he marched as far as the city of Malatiyeh, and after passing through the country of the Hittites, caused an inscription commemorating his conquests to be engraved on the cliffs of Palu. Palu is situated on the northern bank of the Euphrates, about midway between Malatiyeh and Van, and as it lies to the east of the ancient district of Alzi, we can form some idea of the exact geographical position to which the Hittites of Menuas must be assigned. His son and successor, Argistis I, again made war upon them, and we gather from one of his inscriptions that the city of Malatiyeh was itself included among their fortresses. The 'land of the Hittites,' according to the statements of the Vannic kings, stretched along the banks of the Euphrates from Palu on the east as far as Malatiyeh on the west.
The Hittites of the Assyrian monuments lived to the south-west of this region, spreading through Komagênê to Carchemish and Aleppo. The Egyptian records bring them yet further south to Kadesh on the Orontes, while the Old Testament carries the name into the extreme south of Palestine. It is evident, therefore, that we must see in the Hittite tribes fragments of a race whose original seat was in the ranges of the Taurus, but who had pushed their way into the warm plains and valleys of Syria and Palestine. They belonged originally to Asia Minor, not to Syria, and it was conquest only which gave them a right to the name of Syrians. 'Hittite' was their true title, and whether the tribes to which it belonged lived in Judah or on the Orontes, at Carchemish or in the neighbourhood of
