entered into formal possession. Then the trouble began.
Panchu had inherited the holding of his grandfather as his sole surviving heir. Everybody knew this. But at this juncture an aunt turned up from somewhere, with her boxes and bundles, her rosary, and a widowed niece. She ensconced herself in Panchu's home and laid claim to a life interest in all he had.
Panchu was dumbfounded. 'My aunt died long ago,' he protested.
In reply he was told that he was thinking of his uncle's first wife, but that the former had lost no time in taking to himself a second.
'But my uncle died before my aunt,' exclaimed Panchu, still more mystified. 'Where was the time for him to marry again?'
This was not denied. But Panchu was reminded that it had never been asserted that the second wife had come after the death of the first, but the former had been married by his uncle during the latter's lifetime. Not relishing the idea of living with a co-wife she had remained in her father's house till her husband's death, after which she had got religion and retired to holy Brindaban, whence she was now coming. These facts were well known to the officers of Harish Kundu, as well as to some of his tenants. And if the zamindar's summons should be peremptory enough, even some of those who had partaken of the marriage feast would be forthcoming!
