thing: how these political bags of theirs are bursting with lies and treacheries, breaking their backs under their weight?'
Never before had I had any opportunity of being present at a discussion between my husband and his men friends. Whenever he argued with me I could feel his reluctance to push me into a corner. This arose out of the very love he bore me. Today for the first time I saw his fencer's skill in debate.
Nevertheless, my heart refused to accept my husband's position. I was struggling to find some answer, but it would not come. When the word 'righteousness' comes into an argument, it sounds ugly to say that a thing can be too good to be useful.
All of a sudden Sandip Babu turned to me with the question: 'What do you say to this?'
'I do not care about fine distinctions,' I broke out. 'I will tell you broadly what I feel. I am only human. I am covetous. I would have good things for my country. If I am obliged, I would snatch them and filch them. I have anger. I would be angry for my country's sake. If necessary, I would smite and slay to avenge her insults. I have my desire to be fascinated, and fascination must be supplied to me in bodily shape by my country. She must have some visible symbol casting its spell upon my mind. I would make my country a Person, and call her Mother, Goddess, Durga—for whom I would redden the earth with sacrificial offerings. I am human, not divine.'