yet to have come forth from its cave of the middle ages; they still oppose faith to reason, and there appears not yet to be within the realm of theology an enlightened mind like that of our H. Martinsen in the North. I say this however without being fully certain on the subject. I have not yet heard or read sufficiently the theological literature of this country.
The most distinguished leader and champion of Unitarianism in this country, Dr. Ellery Channing, called also the Unitarian Saint, from the remarkable beauty of his character and demeanour, showed how far a human being might go in his imitation of Christ. I have heard many instances related by his friends of the deep earnestness, of the heart-felt sincerity with which this noble man sought after the just and the pure mode of action in every case, even in the most trifling. One may see in his portrait a glance which is not of this world, which neither seeks for nor asks anything here, but which seeks for and inquires from a higher friend and councillor. One may see it also in his biography, and in the detached letters lately published by his nephew, H. W. Channing, and which the latter has had the kindness to send to me. I read them occasionally, and cannot but think of your favourite text:—“Blessed are the pure in heart, for they shall see God.”
How pure and beautiful for instance is the sentiment which is contained in these words, which I now take at random from the volume before me:
“Reflect how unjust you are towards yourself if you allow any human being to hinder the growth of a soul such as yours. Bear in mind that you were created to love infinitely, to love eternally, and do not allow an unrequited affection to close this divine spring.
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“I cannot reprove your wish to die. I know no advantage greater than that of death, but it is an advantage for
