emancipation and colonisation, in their African fatherland.
A short time ago there died in Liberty-County a rich planter, Mr. Clay, universally known for his zeal on these subjects, and for his human kindness generally. His corpse was followed to the grave by a great number of persons, both whites and blacks. The whites, as soon as the grave was covered in, returned to their homes, but the negroes remained by the grave through the whole night, singing hymns. The sister of Mr. Clay participated with him in the work of elevating the slaves, and it is said continues it since his death. God bless all such noble and liberal-minded persons!
I found that in Georgia, the following view of slavery prevailed generally:
Slavery is an evil; but under the wise direction of God it will become a blessing to the negroes. The whites who have enslaved them, will make them compensation for their sufferings through the gift of Christianity, and by instructing them in agriculture, and the handicraft arts,—thus they may be first instructed, and then gradually emancipated and colonised in Africa; the heathen nations of Africa being finally Christianised and civilised through the Christianised and emancipated slaves of America.
I am convinced that this is the truth and the way. And by this view of the question in Georgia, and from what it has already begun, I see a proof of how much public opinion in this country goes a-head of legislation. For the law, as regards the treatment of slaves, takes a very low stand in Georgia, as well as in South Carolina.
Georgia may with more justice than Carolina be called the Palmetto State, as the palmetto is really very abundant there, besides many other plants, which indicate the neighbourhood of the tropics, and a new face of nature; and how gladly would I contemplate this face
