peasant women and girls of our Stockholm district. From the other side of the hall marched in the Shaker brothers, all in knee-breeches, stockings and high-heeled shoes, in waistcoats and shirt-sleeves, and with uncovered heads, their hair cut straight across their foreheads, and hanging down behind; the whole costume very like that of the Swedish peasant in his everyday dress.
The congregation, consisting of about one hundred persons of each sex, sat upon benches which they carried forward, the men for themselves, the women for themselves, but opposite to each other. Two Shaker sisters came kindly and silently forward, carrying one bench after another to the spectators, who occupied the whole of one long side of the hall, and considerably exceeded in number the Shakers themselves.
All at once the Shakers rose up quickly, the benches were put out of the way; brother and sister stood for a moment opposite each other, after which an elderly man came forward and spoke for awhile, but I could not hear what he said. After that the congregation began to sing and dance, tripping forward and backward each one by himself, but in symmetrical lines and figures, to a measure, the principle of which seemed to me to be—
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Amid all variations of the air constantly recurred the figure _ _ _ _, almost always marked by very energetic stamping of the heels, and during the whole the hands were moved in time, somewhat as a child is lulled to sleep. All at once the dancing and singing ceased. The congregation stood immovable for a moment, and then another preacher stepped forth, after which singing and dancing began afresh. Thus it went on for an hour in an uninspired and mechanical way, as it seemed to me. And these pale
