I, for my part, do not see why dancing might not constitute divine worship as well as singing and other modes of action, and why it might not be a natural expression for certain phases of the religious life. When King David danced for joy before the ark, and played upon his harp as he sang songs of praise unto the Lord, he followed a true inspiration, nor have I anything against this dancing of the Shaker congregation, excepting that this is precisely the inspiration which it lacks. It is now merely a work of tradition, of custom, and calculation. A few years since it was different, and then, as I have heard from Miss Sedgewick, extraordinary phenomena were exhibited, as for instance, people spinning round like the Fakirs of the East, till they fell down from sheer fatigue, or in convulsive extacies. Such exhibitions are of rare occurrence now, or care is taken that they do not occur in public. The element of practical economy which, as well as religious enthusiasm, distinguishes the Shaker sect, seems latterly to have taken the lead.
This religious service concluded as silently as it had begun. The brothers and sisters carried away their benches in the same way that they had brought them forward, and then left the hall, each by their own entrance. I was determined, however, to know more of this sect and of its intention. I sought out therefore two leaders of the congregation, told them my wishes, and requested to see them again and to converse with them. They kindly consented, and invited me at once to dine with them and to remain over the next day. I could not do that, as I expected my young friends the Lowells; but in the afternoon, after I and the S.'s had dined at Lebanon Wells, we returned alone to the Shaker village. A deep silence now prevailed there. All the congregation were away, and those cheerful yellow houses lay solitary upon their green, sunlit hills.
We were received by two of the sisters, who conducted
