person and in features. Her complexion was fair and clear; her eyes blue and penetrating; the expression of her countenance mild and full of soul, but at the same time solemn and grave. Many persons in the world called her beautiful, and in the eyes of her faithful children she seemed to be possessed of a high degree of beauty and celestial amiability, such as they had never before seen in any mortal being. And when she was under the influence of the Holy Spirit, her countenance beamed with the glory of God, and her form and her actions seemed divinely beautiful and angelic. The power and influence of her spirit at such times surpassed all description; no one then could contradict her, or oppose the power through which she spoke.”
At the present time there are in the United States eighteen Shaker communities, scattered over several States, from New Hampshire to Ohio and Indiana. The sect is said however not to exceed four thousand members in number. The society of New Lebanon consists of from seven to eight hundred persons. Each community has its separate two or three families, and among these its Church family or “Ministry,” of elected, spiritually-gifted men and women, who conduct the spiritual affairs of the society; the temporal affairs are under the government of deacons and elders elected for that purpose. All the various communities stand in a certain subordinate relationship to that of New Lebanon, which is called the mother-community. All property is in common; no one in the community possesses anything for himself. All division of property is objected to. Any person who, on entering the community, brings in with him property may, after a time, draw it out again if he wishes to leave the community. But if it is given to the community after calm reflection and with full consciousness of the act, it cannot again be resumed. Most of the Shaker associations are in good circumstances,
