clearest spring of life in heathenism, this had, by means of the shepherd George Fox, been diffused among the people, and had become their possession;—even the meanest might be participant thereof. For the teacher said—“Sit down, whoever thou art, sit down on thy own hearth, and read the divine word in thy heart. Some seek for the truth in books, others from learned men. But that which they are seeking for is within themselves. For man is an epitome of the whole world; and for us to understand it, we need only to read ourselves aright.”
The bursting forth of these opinions at a time when old ascendancies were tottering to their fall, and old oracles gave only confused answers, will explain the enthusiasm, bordering upon insane fanaticism, with which many of George Fox's adherents promulgated his doctrines. They believed themselves designed to be the founders of a world's religion, and went forth to preach the revelation of the inner light “in Rome and Jerusalem, in America and Egypt, in China and Japan.”
Fox, led and guided by the inner light, still proceeded onward with innovation on the usages of the world. That inner voice, which commanded him to set the spirit above the Scriptures, bade him say thee and thou to all men, commanded him to swear no oath, and not to approve of any form of government which was not in accordance with the dictates of the inner voice. On the contrary, it commanded him to enclose all mankind in an embrace of brotherly love, and to treat even animals with tenderness. He voyaged to the New World, and said to the Indian—“Thou art my brother!”
Wherever he went preaching his doctrines, the inner beauty of his soul, and his love for eternal goodness and truth, were felt by all; and everywhere crowds accompanied him, and he made innumerable converts to a way which seemed so clear and so easy. For George Fox taught that the human soul was by nature good, and a
