universal interest as since I have been here; but this must be taken into consideration, that a great deal of the wisdom of the United States is now concentrated here, in and around Congress. For they who desire to carry out any generally beneficial reforms or plans come hither to present their petitions to Congress, to talk with the members, or to watch the progress of their affairs. Among these gentlemen is a Mr. Tomsens, who is working for post-office reform, reduction of the rate of postage throughout the whole Union, similar to the reform in England in this respect; and there is reason to believe that the thing will be carried. Mr. T., besides this, interests me by the interest he takes in the higher development of woman, and his correct views as regards its influence on the whole race. If the choice should be given me of affording education to the men or to the women of a nation, I should begin with the women, said he. But this view is tolerably general among the thinking men of the New World. T. is struck, as I have been, by the marked character of the Quaker women, and considers that it has its origin in their being early accustomed to self-government, and from their early participation in the business of civil life.
Professor Henry is one of the most amiable scientific men whom I ever met with, and his conversation affords me great pleasure. We one day talked about the supreme and universal laws; Henry remarked that the closer we advanced toward these the simpler they appeared, and added, “In order to comprehend them in their highest truth, an angel's mind and an angel's glance are requisite.”
For the rest, Henry is like Oersted, a worshipper of the laws of nature, yet without wishing to receive the natural phenomena as having reference to a spiritual world of nature, far richer than that portion which is alone considered real. And on this point I stand at issue with Henry as I did with Oersted: but, no matter what men are, what
