Page:The House of the Lord.djvu/35

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
SANCTUARIES IN EARLIER DISPENSATIONS
19

Stages of Israel's growth as a nation, and while the people were in subjection to idolatrous rulers. This application of the term Testimony must not be confused with later usage by which the tables of stone bearing the divinely inscribed Decalogue are so designated.[1] It is to be noted further that the Tabernacle, wherein was housed the Ark of the Covenant containing the sacred tables of stone, is distinctively called the Tabernacle of Testimony. These several uses of the term lead to no ambiguity if the context be duly considered in each case.

THE PROVISIONAL TABERNACLE

While Moses communed with the Lord on Sinai, the people, left for a time to themselves, set up a golden calf in imitation of Apis, an Egyptian idol; and in consequence of their idolatrous orgies, the Lord's anger was kindled against them. During the period of their consequent estrangement, before a reconciliation had been effected between Jehovah and His people. Divine manifestations ceased within the camp and only afar off could the Lord be found. In connection with this condition we read of the establishment of a temporary place of meeting—possibly the dwelling tent of Moses, which became sanctified by the Divine Presence. Thus runs the record:

"And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out into the tabernacle of the congregation, which was without the camp.

"And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man