you peeped at them through the chinks of the garden-fence, the young man's earnestness and heightened color might have led you to suppose that he was making love to the young girl!
At length, something was said by Holgrave that made it apposite for Phœbe to inquire what had first brought him acquainted with her cousin Hepzibah, and why he now chose to lodge in the desolate old Pyncheon-house. Without directly answering her, he turned from the Future, which had heretofore been the theme of his discourse, and began to speak of the influences of the Past. One subject, indeed, is but the reverberation of the other.
"Shall we never, never get rid of this Past?" cried he, keeping up the earnest tone of his preceding conversation.—"It lies upon the Present like a giant's dead body! In fact, the case is just as if a young giant were compelled to waste all his strength in carrying about the corpse of the old giant, his grandfather, who died a long while ago, and only needs to be decently buried. just think a moment, and it will startle you to see what slaves we are to by-gone times,—to Death, if we give the matter the right word!"
"But I do not see it," observed Phœbe.
"For example, then," continued Holgrave; "a dead man, if he happen to have made a will, disposes of wealth no longer his own; or, if he die intestate, it is distributed in accordance with the notions of men much longer dead than he. A dead man sits on all our judgment-seats; and living judges do but search out and repeat his decisions. We read in dead men's books! We laugh at dead men's jokes, and cry at dead men's pathos! We are sick of dead men's diseases, physical and moral, and die of the same remedies with which dead doctors killed their patients! We worship the living Deity according to dead men's forms and creeds. Whatever we seek to do, of our own free motion,
