slight fragments of Žižka’s writings that have been preserved. It can be stated generally that the beginning of the fifteenth century is notable as producing a strong reaction on the part of the Slavic race, which, since the time of Charles the Great, had constantly receded before the Teutonic aggression. The first symptom of the Slavic revival was the great victory which the Poles obtained over the Knights of the Teutonic Order at Tannenberg in 1410. According to a well authenticated tradition, Žižka took part in this great battle, and Hus, in a letter which has been preserved,[1] congratulated the King of Poland on his victory. It was in consequence of this feeling of solidarity between the different branches of the Slavic race that Poland generally favoured the Hussite cause. The unswerving fidelity to the Church of Rome, which was frequently disadvantageous to Poland, and contributed considerably to the final downfall of that country, however, prevented the Slavs of Poland from rendering sufficient aid to their Bohemian kinsmen. It should also be mentioned that at this period the revival of the Slavic national spirit extended even to already semi-Germanised lands, such as Mecklenburg and Pomerania.
The third principal motive of the Hussite movement was the awakening of the democratic spirit, which we find in other countries as well as in Bohemia at this time. In consequence of this spirit the Bohemians after their brilliant victories—whose fame soon spread over all Europe—found many friends, even in traditionally hostile Germany and in distant France. It was, no doubt, the fear that this democratic movement might extend to their states which induced the European princes to use their influence on Rome for the purpose of conciliating the Bohemians. In close connection with this democratic feeling we find among the Hussites a strong movement in favour of the emancipation of women. The Czech women of this period not only showed interest in the religious
- ↑ It is printed in my Master John Hus, pp. 306–307.
