Hussites: “In the year of the Lord 1419,” he writes, “the evangelical priests who favoured Master John Hus and administered the Sacrament to the people in the two kinds, and who were called Wycliffites or Hussites, carried the Sacrament in procession, and assembled a large multitude of people of both sexes from all parts of Bohemia, from towns and villages, on a hill near the castle of Bechyn, to which they gave the name of Tábor. They here administered the Eucharist with great reverence to the people, particularly on feast-days, as their rivals[1] did not permit the people to communicate in this fashion in the neighbouring churches. On the day of St. Mary Magdalene[2] a large multitude of people of both sexes and many children assembled on this hill from all parts of the kingdom, and more than 40,000 people very reverently communicated in both kinds according to the tradition of Christ and the custom and observance of the primitive Church. On account of this, Venceslas, King of Bohemia, became very uneasy, fearing that he would be driven from his royal throne, and dreading that his place would be taken by Nicholas of Hus,[3] whom he had shortly before banished from Prague; for Nicholas had, near [the church of] St. Apollinaris, when surrounded by a large crowd of people, who were, however, unarmed, spoken to the multitude in favour of the right of both adult people and children to receive freely Communion in the two kinds.”
It is a proof of the strong Hussite sympathies that prevailed at the court of King Venceslas, that even after their sovereign had abandoned the cause of Church reform many of those who were nearest to him continued to favour the national cause. Nicholas of Hus, who has just been mentioned, had been a member of the royal court, but having been banished from that court because of his Utraquist or Calixtine views, he soon became one of the leaders of the national party. Whether
