Bohemian people. After the publication of the manifesto of the Praguers and of that of Wartenberg the few Germans who still remained in Prague were driven out of their houses, of which the Bohemians took possession. In view of the probability of a siege of the city the presence of Germans there was impossible.
At this moment the extreme party among the Hussites for a time completely obtained the upper hand. The citizens of Prague, led by the fanatical monk, John of Zělivo, committed many cruelties against Roman Catholic monks and nuns. Aided by the members of the new religious community, who were known as the Orebites—who derived their name from a hill near Králové Hradec, to which they had given the biblical name of Oreb—they plundered all the property of the adherents of the Roman Church, and destroyed most of the beautiful ancient cathedrals and churches that had been one of the glories of the land. This greatly aroused the indignation of Wartenberg, who upheld Communion in the two kinds and demanded severer regulations for the Roman clergy, but abhorred religious anarchism. The destruction of the ancient churches of his country appeared to him—if I may use an anachronism—as it would to an English High-Churchman. He was also probably impressed by the reluctance of many of the Bohemian nobles to join him, and by the first successes of Sigismund’s army.
Whatever his motives may have been it is certain that Wartenberg abandoned the national party after a few weeks, and—not for the last time—changed sides. He concluded a truce with Sigismund, according to which a full amnesty was granted to him and his family, and they, as well as the tenants on his estates, were to retain the right of communicating in the two kinds. Under these conditions Wartenberg consented to abandon the national cause, and on May 7 he opened the gates of the Hradčany and Vyšehrad castle to the soldiers of Sigismund. The Praguers attempted to regain possession of these
