The free and the close translation have, each, their advocates. But inconveniences belong to both. The former can hardly be true to the original author's style and manner, and the latter is apt to be servile. The one loses his peculiarities, and the other his spirit. Were it possible, therefore, to find an exact medium, a manner so close that it should let slip nothing of the text, nor mingle any thing extraneous with it, and at the same time so free as to have an air of originality, this seems precisely the mode in which an author might be best rendered. I can assure my readers from my own experience, that to discover this very delicate line is difficult, and to proceed by it when found, through the whole length of a poet voluminous as Homer, nearly impossible. I can only pretend to have endeavoured it.
It is an opinion commonly received, but, like many others, indebted for its prevalence to mere want of examination, that a translator should imagine to himself the style which his author would probably have used, had the language into which he is rendered been his own. A direction which wants nothing but practicability to recommend it. For suppose six persons, equally qualified for the task, employed to translate the same Ancient into their own language, with this rule to guide them. In the event it would be found, that each had fallen on a manner different from that of all the rest, and by probable inference it would follow that none had fallen on the right. On the whole, therefore, as has been said, the translation which partakes equally of fidelity and liberality, that is close, but not so close as to be servile, free, but not so free as to be licentious, promises fairest; and my ambition will be sufficiently
