ill-regulated kindness had not made it profitable. Individually they may be as greatly in need of assistance as any sufferers whatever; the reasons why they are not to receive alms are reasons derived from the careful combination and comparison of very many facts of very different kinds. Is it really thought desirable then, that women should be ignorant of those facts, and the general rules deduced from them? Is the wisdom of the male sex to be for ever fighting against the tender-heartedness of the female sex? And is the thought of man to form wise and useful rules of conduct, only that the impulsiveness of woman may break them? But why do women look to the individual rather than to the many, and deal with separate examples rather than with general rules? It is surely not necessary to look for any recondite and essential ground of this difference if we can find one obvious and conventional, which will account equally well for the phenomenon. Women, in fact, have never been instructed in general principles. A man talks to a man about the statistics of poverty or crime; they carefully consider together what are the causes, which, in the majority of cases, have produced either of these gigantic evils; causes, such as ignorance, drunkenness and the like. They do their best, therefore, not to collect money to give away in alms to any beggar who may ask their assistance, but they establish a school, provide places of refreshment and amusement, orderly and well-conducted, and where, by satisfying natural desires, the temptation to unnatural excesses may be reduced to a minimum. They take care, or at least they know that they ought to take care, that the relief of poverty shall be of a kind to remove as far as possible the causes of poverty, and every new experiment they make for the relief of misery and the prevention of crime, widens their theories and improves their rules of practice. But it has not been the habit of men to talk with women, and act with them, after this manner. Without a word of instruction about the reasons for what they are about to do, they are asked to visit some poor man's cottage, and administer what relief they may think necessary; or to visit some school or workhouse, or to collect money, or to make clothes, like Dorcas. It is surely not very surprising that women confine themselves to that sort of work which alone has been entrusted to them from generation to generation. It is not wonderful that they do that sort of work well, nor does it require any mystic difference between the sexes to account for the fact that they do not know what, through hundreds of generations, they have neither been required nor encouraged to learn.
We are told, however, that the course of study required for obtaining a degree in the University of London is altogether unfit for women. "Do the advocates of the Burlington House degrees know," asks a writer on female education, "what is actually required by the London
