the author or the treatise, which occurs in the Ethiopics of Heliodorus; but the present passage does not, I believe, occur there.
II.
Quotations in Wheatly.
Can any reader help me to verify the following references in Wheatly on the Common Prayer Book (pp. 189, 198, 453, ed. Bohn)?
Prim, rule of Reformation, ace. to the first Lit. of Edw. VI. 4to. 1688, p. 20.
(Rom. Cath.) Practical Catechism upon the Sundays, Feasts, and Fasts.
Defence of the Exposition of the Order of the Church of England, p. 45.
Wheatly (p. 352) quotes, as from St Augustine's fourth Homily (some editions of Gratian, through whom the quotation comes, read the third), the words " Recte tertio mersi estis, qui accepistis baptismum in nomine Jesu Christi, qui die tertia resurrexit a mortuis. Ilia enim tertio repetita demersio typum Dominicæ exprimit sepulturæ; per quam Christo consepulti estis in baptismo, et cum Christo resurrexistis fide."
Ely.
III.
Aristot. Eth. Nic. v. 7.
In Aristot. Eth. Nic. v. 7. ed. Bekk., there has been pointed out to me a difficulty, of which, so far as I can find, no notice has been taken by recent editors.
The whole passage is as follows :
(
Greek characters)
How is (Greek characters) to be explained ? In lack of anything
better I would suggest that (Greek characters) has been repeated in this line
from remembrance of the line next but one above. Then, if (Greek characters)
be here omitted, (Greek characters) will correspond to (Greek characters).
