destroy if possible. Of the truth of this principle, there are sufficient illustrations in the natural world. The mutual hatred that exists among the various societies which are formed by the love of self and the world, may not be half as bitter and malignant as in that world from which it comes, but it is suffiiciently so to illustrate the uniform operation of the principle. Observe, for example, the deadly antagonism which always prevails between infidelity and its adherents, and the disciples of religious bigotry. Though mutually aiding each other in a common warfare against goodness and truth,—the one professing to worship a God who has revealed himself only through the laws of the natural world, the other, a God to whom they have ascribed the passions and affections of unregenerate human nature,—yet each, at the same time, cherishes the most malignant hatred against each other, exceeded only by the hatred which they mutually bear towards the truth itself. There is no reason to suppose that the deadly enmity which is thus cherished, will lose any of its malignity, when those who are the subjects of it, shall have gone to the spiritual world.
In regard to the number and variety of the infernal societies, Swedenborg remarks that,