effable to the natural man; thus it becomes wise as an angel; from which it may be evident that the internal of man, which is called his spirit, is in its essence an angel, (see above, n. 57;) which, when it is loosed from the earthly body is equally in the human form as an angel. That an angel is in a perfect human form, may be seen above, n. 73–77.—But when the internal of man is not open above, but only beneath, then after it is loosed from the body, it is still in a human form, but direful and diabolical; for it cannot look upwards to heaven, but only downwards to hell.
He who is instructed concerning divine order, can also understand, that man was created that he might become an angel, because in him is the ultimate of order, n. 304, in which that can be formed which is of heavenly and angelic wisdom, and which can be renewed and multiplied. Divine order never stops in the middle, and forms any thing there without an ultimate, for it is not in its fullness and perfection, till it goes to the ultimate; and when it is in its ultimate, then it forms something, and also by mediums there collected, renews and produces itself further, which is done by procreations; wherefore there is the seminary of heaven.I will also request a careful perusal of the following paragraphs, taken from an article on the Divine Wisdom, found at the end of the author's large work entitled the Apocalypse Explained. It is a very fair example of his manner of reasoning in regard to the subject in question.